Islamic morality is described in verses as:
Then to be one of those who have faith and urge each other to steadfastness and urge each other to compassion. Those are the Companions of the Right. (Qur'an, 90:17-18)
As we have seen in this verse, one of the most important features of the morality that will lead believers to salvation on the Day of Judgement and to enter into paradise is "being one of those who urge each other to compassion".
The true source of compassion is love of God. A person's love of God gives rise to his feeling love for the things He has created. Someone who loves God feels a direct link and closeness to the things He has created. This strong love and closeness he feels for the Lord, Who created him and all mankind, leads him to display a pleasing morality, as commanded in the Qur'an. True compassion emerges as he lives by this morality. This morality, full of love, compassion and sacrifice, is described in these verses:
Those of you possessing affluence and ample wealth should not make oaths that they will not give to their relatives and the very poor and those who have made emigration in the way of God. They should rather pardon and overlook. Would you not love God to forgive you? God is Ever-Forgiving, Most Merciful. (Qur'an, 24:22)
Those who were already settled in the abode and in faith before they came, love those who have migrated to them and do not find in their hearts any need for what they have been given and prefer them to themselves even if they themselves are needy. It is the people who are safe-guarded from the avarice of their own selves who are successful. (Qur'an, 59:9)
... those who have given refuge and help, they are the true believers. They will have forgiveness and generous provision. (Qur'an, 8:74)
Be good to your parents and relatives and to orphans and the very poor, and to neighbors who are related to you and neighbors who are not related to you, and to companions and travellers and your slaves. God does not love anyone vain or boastful. (Qur'an, 4:36)
Charity (zakat) is for the poor, the destitute, those who collect it, reconciling people's hearts, freeing slaves, those in debt, spending in the Way of God, and travellers. It is a legal obligation from God. God is All-Knowing, All-Wise. (Qur'an, 7:60)
This high level of morality that is demanded from believers, described in the Qur'an, stems from their deep love of God. Thanks to their devotion to God, they scrupulously abide by the morality revealed by Him in the Qur'an. Believers never try to make people feel indebted because of the compassion they demonstrate and the help they offer people, and do not even expect to be thanked. Their true aim is to try to gain God's good pleasure by means of the morality they exhibit, because they know that they will be called to account for that morality on the Day of Judgment. In the Qur'an, God has expressly revealed that hell will be the outcome for those who knowingly refuse to live by the morality of the Qur'an:
"What has brought you into hell-fire?" They will say, "We were not among those who prayed and we did not feed the poor." (Qur'an, 74:42-44)
Seize him and bind him, and then expose him to hell-fire, then fasten him with a chain seventy cubits long! For he did not believe in God Almighty, nor did he urge the feeding of the poor. (Qur'an, 69:30-34)
Have you seen him who denies the religion? He is the one who harshly rebuffs the orphan and does not urge the feeding of the poor. (Qur'an, 107:1-3)
... nor do you urge the feeding of the poor (Qur'an, 89:18)
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As we have seen in these verses, the Muslim described in the Qur'an possesses a most loving and compassionate nature. Nobody who possesses this morality can of course consent to terrorism or acts of violence directed at innocent people. Terrorists' characters are the exact opposite of Qur'anic morality. A terrorist is a ruthless person who looks with hatred on the world, and wants to kill, destroy and shed blood.
A Muslim raised in the morality as revealed in the Qur'an, however, approaches everyone with the love expected by Islamic morality, respects ideas of all kinds, always tries to bring harmony where there is discord, lower tensions, embrace all sides and behave with moderation. Societies consisting of people like this will be ruled by a more developed civilization, and enjoy greater social morality, harmony, justice and plenty than can be seen in even the most modern nations today.
God has Commanded Forgiveness and Compassion
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The concept of forgiveness and compassion, described in the command, "Make allowances for people" (Qur'an, 7:199) is one of the most fundamental tenets of Islam.
When we look at the history of Islam, the way that Muslims have translated this important feature of Qur'anic morality into the life of society can be seen quite clearly. As we shall be considering in later parts of the book, throughout history sincere Muslims have always brought with them an atmosphere of freedom and understanding wherever they have gone. They have enabled people whose religions, languages and cultures are completely different from one another to live together in peace and harmony under one roof, and provided peace and harmony for its own members. One of the most important reasons for the centuries-long existence of the Ottoman Empire, which spread over an enormous region, was the atmosphere of compassion and understanding that Islamic morality brought with it and practiced largely in the empire. Muslims, who have been known for their understanding and loving natures for centuries, have always been the most compassionate and just of people. Within this multi-national structure, all ethnic groups have been free to live according to their own religions, and their own rules.
True compassion and understanding can only bring peace and well-being to the world when implemented along the lines set out in the Qur'an. This fact is revealed in a verse which reads: "A good action and a bad action are not the same. Repel the bad with something better and, if there is enmity between you and someone else, he will be like a bosom friend." (Qur'an, 41:34)
In the verses of the Qur'an, God has always described forgiveness as a superior quality, and in one verse, He has given the good news that such behavior will be rewarded: "The repayment of a bad action is one equivalent to it. But if someone pardons and puts things right, his reward is with God. Certainly He does not love wrongdoers." (Qur'an, 42:40) In another verse, some features of the believers are stated as: "those who give in times of both ease and hardship, those who control their rage and pardon other people – God loves the good-doers" (Qur'an, 3:134). God has revealed in the Qur'an that it is virtuous behavior to forgive someone even if one has been wronged. One verse on the subject reads:
...You will never cease to come upon some act of treachery on their part, except for a few of them. Yet pardon them, and overlook. God loves good-doers. (Qur'an, 5:13)
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All of this shows that the morality that Islam recommends to mankind brings to the world the virtues of peace, harmony and justice. The horror known as terrorism, that is so preoccupying the world at present, is the work of ignorant and fanatical people, completely estranged from Qur'anic morality, and who have absolutely nothing to do with religion. The solution to these people and groups who try to carry out their savagery under the mask of religion is the teaching of true Qur'anic morality. In other words, Islam and Qur'anic morality are solutions to the scourge of terrorism, not supporters of it.
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